Very interestingly written, Daniel, thank you for that, and it's also nice to see your tongue firmly positioned in your cheek.
I agree with you wholeheartedly, that Christians are gravely mistaken in believing their morality can be legislated by law. For one thing, the whole concept is absurd. You can enforce a law to prevent homosexuals from marrying and women from obtaining abortions all you want, but all you've done is address the end result rather than the heart that led anyone to make that decision. Furthermore, it's quite ridiculous (and very sad) that a good many American Christians have come to believe that one single political party is the prophetic voice of their faith. What an insult to God, what a slap in the face to His Word, to presume that
any man-made institution will act as the divine voice and the means to establishing God's will.
I personally feel, that many Christians would do well to return to the meaning of the "Gospel" they feel inclined to preach to other people. What
is the Gospel, for example? One of the most popular definitions we hear is "accept Jesus Christ as your Saviour and you will be granted eternal life/salvation from Hell/etc." I challenge anyone to find any vague wording of that definition within the Biblical records of Jesus' life. They say that
Jesus Himself preached the Gospel. Did He gather the multitudes and say to them "If you believe that I am the Son of God, I will give you eternal life," or "I am going to die for your Sins as long as you believe in my power?" I think you'll find He didn't. What He
did say was this:
"Repent and believe the good news,
for the Kingdom of God is at hand..." (Mark 1:14-15, Matthew 4:17)
"The Spirit of the Lord is upon me, because He has anointed me to proclaim
good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favour." (Luke 4:18-19)
Emphases are my own. At this point, though He does mention it to His disciples later on, Jesus is not concerned with His own death and triumph over the grave, as essential as that event was to be. At this point, He is concerned with explaining what the "good news" (Gospel/evangelion) is, and it is, quite simply, that the Kingdom of God is at hand. A political term, used by the Roman Empire and associated by the oppressed Jewish masses with the concept of revolution. A revolution is at hand, a new Empire is here, and it doesn't survive by war, violence, uprising, or the sword. It is instead characterised by the forgiveness of sins, the cleansing of lepers, the casting out of demons, the recovery of sight to the blind, the restoration of dignity to the poor, and
liberation to all those who are oppressed. Similarly, this Empire's citizens are not governors, soldiers, or mighty kings. They are the poor in spirit, the meek, the hungry for righteousness and justice, the peacemakers, the mourning, and the persecuted.
Jesus' Gospel, His good news, is that
God is here, and He is at work to restore all things to what they are meant to be. The forgiveness of sins by the atoning death and resurrection of the Son of God was the demonstration in power and triumph to seal that truth and gather in all who take it to heart. But of itself, is not the entirety of the Gospel. The Gospel is, and always has been, about healing, liberation, and the saving power of God in
all levels of existence, both physical and spiritual.
How that relates to legislating morality? Quite simply, no one party has the hold on this power, because this power quite plainly don't need it. The Kingdom of God is exactly that - a kingdom,
the kingdom, the new reign which subverts all others on earth and will eventually shame them for their injustice, greed, and arrogance.
How that relates to abortion and homosexuality? No doubt our views all differ, but we should not forget that we are called to love our neighbour, and to bring comfort and liberation to those who are marginalised and oppressed. We don't need to enforce a law to show love and compassion to those who are considering abortion, and neither do we need to admonish the homosexual lest we become an oppressor ourselves. Is the Gospel not about liberty?
The Republican party has been a bandwagon for fundamentalist Christians for far too long, and while the Church needs healing, dialogue, and understanding, these individuals are also in need of returning to the Gospel for what it is, and reaching the realisation that it can never be hijacked by the agency of an earthly power, nor will its ways
ever be established by the sword or the gun. I would sooner have a Church that encouraged its brothers and sisters in government office, the military, and police services to repent than one which obsessed over the tired debate of gay rights.
Anyway, these are all quite thought-provoking points you've written here, thank you for sharing them.